Calvinism and the Sinful Nature

Calvinism is the theology associated with John Calvin, who was a sixteenth century leader in the Protestant Reformation. This theology can be summarized in five tenets by the acronym TULIP. These five tenets are:

Total depravity (every person inherits a sinful nature from birth)

Unconditional election (God selects the saved without conditions)

Limited atonement (Christ's sacrifice is only for God's elect)

Irresistible grace (the Holy Spirit compels the elect to salvation)

Perseverance of the saints (the saved cannot be lost again)

This theology is accredited to John Calvin, but it really goes back to Augustine, who lived in the fourth and fifth centuries. Today, this theology is prominent among many who espouse Christianity.

Calvinism runs contrary to the Bible in many ways. This is immediately apparent in the fact that this system of theology has to be designated as Calvinism. If it was nothing more than the theology of the Bible, then why would it not be called simply Christianity? The answer is obvious: Calvinism is a distinct system from simple Christianity, so it needs a distinguishing term to describe it.

This is not to say that John Calvin and his followers do not base their teachings on Scripture. Certainly, they do, but they have badly misapplied the Scriptures, ignored contexts, and implied contradictions that do not exist. Calvinism makes a poor use of Biblical hermeneutics, which is the study of interpretation of the Bible. The result is a complex body of doctrine that has misled many and prevented them from seeing the light of Christ's pure, simple gospel (2Cor. 11:3).

The limitations of this space do not allow for a thorough examination of each tenet of Calvinism, but let us briefly consider just one, "total depravity,” for an example. This idea holds that every person is born with a predisposition to sin (a sinful nature) that is inherited from Adam. Calvinists believe that in his natural condition, man is incapable of thinking or doing anything good whatsoever. Accordingly, only a direct, miraculous act of the Holy Spirit upon the heart (the Calvinist doctrine of irresistible grace) can enable a person to believe the truth of God, repent of sin, and live faithfully. Is this Scriptural?

Calvinists use verses of Scripture to justify their teaching of total depravity, but they do so in error. One verse that is used is Psalm 58:3, which states, "The wicked are estranged from the womb; these who speak lies go astray from birth.” This may seem to support the doctrine, but the context shows otherwise. First of all, it is evident that newborn babies cannot go astray by speaking lies from the womb, for they cannot speak at all. Furthermore, they cannot even perceive the difference between lies and truth. So what is the meaning of this verse? It certainly does speak of wicked men, but it is not describing every man. Moreover, this an example of hyperbole, which is an exaggeration that is not intended to be taken literally but is used for emphasis. (Notice that the next verse says that they have venom like a cobra!) The Psalms are poetic in nature, and hyperbole is a typical poetic tool. A similar statement was made in Psalm 51:5, where David said, "Behold, I was brought forth in iniquity, and in sin my mother conceived me.” Contrast this to what is said concerning the unborn twins of Jacob and Esau, who "had not done anything good or bad” (Rom. 9:11).

Another verse that is commonly used to support the idea of total depravity is Jeremiah 17:9, which says, "The heart is more deceitful than all else and is desperately sick; who can understand it?” Again, the context shows that total depravity is not considered here, but rather it speaks of God's ability to know the hearts of sinners. In the next verse, God says, "I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.”

The truth is that man is not born with a sinful nature, but he learns sin in the world. Consider Solomon's explanation of this. In Ecclesiastes 7:20, he wrote, "Indeed, there is not a righteous man on earth who continually does good and who never sins.” Is this because God made all men with a sinful nature? Solomon says no, for in verse 29 he says, "Behold, I have found only this, that God made men upright, but they have sought out many devices.” Indeed, "all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1John 2:16). These are the same lusts that Eve experienced before she sinned (Gen. 3:6), and we experience them today. God did not give us a sinful nature any more than He gave Adam and Eve a sinful nature. The only things we have inherited through Adam's sin are the effects of sin in this world (Rom. 5:12-21).

Therefore, let us be careful with Calvinism and the doctrine of total depravity. These ideas permeate much of the religious teaching around us, and they may invade our thinking as well. Beware even of Bible translations like the NIV, which inaccurately translate the term "flesh” as "sinful nature.” Remember, God did not make us with a sinful nature regardless of what John Calvin or his followers may say.

Stacey E. Durham




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