Matthew 18: 15-17, the Ploy of False Teachers

 

Matthew 18: 15-17, the Ploy of False Teachers

 

     The word of God has been provided to man by God to offer "doctrine," "reproof," "correction," and "instruction in righteousness" (2 Tim. 3: 16, 17). Alas, it is regrettable that some "twist" these very scriptures to their own destruction and often to the spiritual harm of those whom they influence (2 Pet. 3: 16). Matthew 18: 15-17 continues to be perverted by teachers of error in an apparent effort to deflect and remove the spotlight from them and refocus it on others (those exposing their false teaching), claiming that the passage forbids any public exposure. Many of them further state that not only must one come to them privately, but if he and they are not members of the same local church, there can be no exposure or challenge at all. Jesus taught:

     "15: Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16: But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17: And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican" (Matt. 18).

     As we shall shortly examine and point out, "against thee" is missing in some Greek manuscripts and texts and is, therefore, omitted in some English translations, thus providing the impetus needed for false teachers to be able to confuse people and establish their lack of public accountability. Anterior to examining the text of Matthew 18, let us notice some examples as to how false teaching and behavior were sometimes handled.

     Some Bible examples regarding the handling of public false teaching and conduct. In logic, one simple way to overthrow a proposition is by noticing facts that are incongruous to the position being taken. It is a basic and undeniable fact that certain ones obviously having the approval of God did not follow the protocol of Matthew 18: 15-17 when addressing public circumstances. Our first example involves a sin committed by Peter, which was publicly rebuked by Paul. "But when Peter was come to Antioch," wrote Paul, "I withstood him to the face, because he was to be blamed" (Gal. 2: 14). Peter’s behavior had taught a false lesson and since it had been public, Paul addressed it in a very public manner, "before them all" (see Gal. 2: 12-14). Paul did not first privately go to Peter, then take witnesses, etc.

     Our next example of one publicly exposing those to whom he had not privately and individually gone is that of Jesus himself. Consider his statement, the statement upon which the Sermon on the Mount is built:

    

"19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20: For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven" (Matt. 5).

     Many of the Pharisees openly taught error and perverted the word of God. Jesus very publicly exposed them and warned others not to be in


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